One Million Red Ribbons

However, in way to this complex cientificista rationality express defended in the modern age, romantismo that came if to develop in Germany, therefore when trying occurred the defense of a called chain of thought to implant the vision of the iderio bourgeois in Germany had a shock of values conservatives with liberalism bourgeois, therefore in Germany a developed process as in France, England did not occur slowly, and yes the pretension of an brusque and fast rupture with moral and ethical values of conception of a world of the society German. When analyzing the chain of thought developed in Germany understands that it considers a vision of ampler rationality, the substantive reason, that is, a reason capable to think values to interpret directions, therefore the intrinsic humanity and of felt of actions that go beyond the materialistic conception of an instrumental reason, therefore defends the modernismo the reason that does not depend on the nomologica vision, or better, the reason that searchs the detention of laws in the chemical and physical universe, therefore for the chain of the romantismo the universal vision of this disconnected reason to be human being of its tradicidade of its cultural origins, left of side ' ' esprito' ' , symbolic field of the humanity, became the humanity a robotic being that its only utility in the universe is to construct technological utensils, then the thought chain romantismo is one criticizes the cientificista racionalista society. It becomes – essential, to understand itself that in way to this period it century XIX, and from the German chain of romantismo, made possible the sprouting of the vision of History as reality (substance) and History as inquiry, therefore inside of these two vises of History incube different concepts; in History as reality it grants? if the antropolgico direction everything that man created, that is, the history of the society of the culture, and the cosmological direction conception of historicidade of the proper universe, of the nature, however in History as inquiry divides if in two vieses the ontolgico direction evaluates history as data of the reality, constitutes the Real and, therefore it articulates with the proper historicidade of the universe, sub – extract of the goal – physics, and the epistemolgico direction considers that for understanding of the reality it is possible in its historicidade that suffers experiences from the time, something 0 variable, does not exist in this vision of the absolute one. It makes – necessary to pontuar, that the historicismo is a cultural environment that came if to develop in century XIX, defended for a linked romatiscista chain the vision of a on substantive reason to the modality that she goes beyond natural sciences, that is, called ahead as sciences human beings. Bibliographical reference: Reviewed history: magazine of the Department of History and the program of Mestrado in History of the Agrarian societies/Federal University of Gois? Goinia: Publishing company of Mestrado in History, v.7.n.1/2, jan. /dez.2002..