• General 20.07.2016

    The monarchy had setornado unpopular. ' ' Some thinkers politicians between the moderate catholics jhaviam started to demand a form of constitutionalism more traditional e, therefore, little absolutist. This meant that already they began you question it pretensions absolutists of the Valois monarchy and to launch the foundations for umaideologia of constitutional opposition, and not only religious, to autoridadergia' ' (SKINNER, 1996. p 540). In 1590, Enrique IVcercava Paris, and the fanatism in the capital was in the height. For this, vrioslderes, as much of the protestant side (Conde and Coligny) how much of the side catholic (Francisco de Guise, Enrique III) had been assassinated, and the cult protestanteestava authorized, exactly with restrictions, in some regions of France. Having Enrique III they morridoem 1589, assassinated for one monge, assumed the throne Enrique IV. The new reipermitiu the cult remodelled in all regions where already he was celebrated.

    The Decree deMantes (1591), allowed acts of pacification and came back to allow to aosProtestantes the public offices. In 1594, it was opened aassemblia of Sainte-Foy, without regal permission. In it, a novoProtetor was chosen, and had divided France in nine great porconselhos managed provinces particular. They were if constituting in a doEstado State inside. In 1597, ' ' they had not cooperated in the retaken one of the region of Amiens. Emcontrapartida, had requested the intervention in its favor of Elizabeth and dasProvncias Joined next to the King, who was irritated with isso' '.

    (DELUMEAU, 1989.p 182) Having renounced aoprotestantismo, and I recommence fearing it of the civil war, Enrique IV granted oEdito of Nantes, consisting of four texts. In them, the cult remodelled eraproibido in some situations, as in episcopal cities, mainly Paris. Delumeau complains quatroobservaes to the set of texts of the Decree of Nantes: it says that this if assemelhaao Decree of Poitiers (1577), that it did not invigorate as of Nantes; the kingdom recebiauma dualista structure, being as much catholic as protestant; it protestantismoficou in disadvantage as body, had a reestablishment of the religiocatlica; Enrique IV authorizeed the meeting of assemblies remodelled politics eas left to choose consuls special next to the cut.

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